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"What's the matter? Are you cross?"
"They're as human as we, sir," Hartford said. He smiled. "You might say they just haven't had our advantages."
arrangement adapted for ready reference. It is true that the botanists of the 17th century and Linnaeus himself often spoke of facility of use as a great object to be kept in view in constructing a system; but every one who brought out a new system did so really because he believed that his own was a better expression of natural affinities than those of his predecessors. If some like Ray and Morison were more influenced by the wish to exhibit natural affinities by means of a system, and others as Tournefort and Magnol thought more of framing a perspicuous and handy arrangement of plants, yet it is plain from the objections which every succeeding systematist makes to his predecessors, that the exhibition of natural affinities was more or less clearly in the minds of all as the main object of the system; only they all employed the same wrong means for securing this end, for they fancied that natural affinities could be brought out by the use of a few easily recognised marks, whose value for systematic purposes had been arbitrarily determined. This opposition between means and end runs through all systematic botany from Cesalpino in 1583 to Linnaeus in 1736.
"But you would stick to your idea of going at the end of a week from now?"
It happened one time when he was quite a youth that he was taken prisoner by a one-eyed giant, who at first was going to kill him, but then he changed his mind and sent him to the kitchen to mind the dinner. Now there was a great and splendid salmon broiling on the fire, and the giant said—
1."It is the punishment of the envious to grieve at anothers' plenty," Retief said. "No goat-meat will be required."
There was a long pause. The boat moved sideways, gravitating towards the farther bank, nearing ridges of sand and islets of brushwood and rubbish, mysterious shapes that stuck up sharp and fantastic in the moonlight. Something swished past, rippling the water with swift cleavage--a long, black water-snake hurrying to its refuge. And a mighty splash broke the stillness--a crocodile disturbed from its stupor on a sandbank.
When we discuss the attitude of the middle classes to Socialism we must always bear this keener sense of disconcerting changes in mind. It is a part of the queer composition of the human animal that its desire for happenings is balanced by an instinctive dread of real changes of condition. People, especially fully adult people, are creatures who have grown accustomed to a certain method
"Oh, treaties are always worked out this way, when it comes right down to it. We've just accelerated the process a little. Now, if you'll just sign like a good fellow, we'll be on our way. Georges will have his work cut out for him, planning how to use all this reparations money."
In relation to all these most intimate aspects of life, Socialism, and Socialism alone, supplies the hope and suggestions of clean and practicable solutions. So far, Socialists have either been silent or vague, or—let us say—tactful, in relation to this central tangle of life. To begin to speak plainly among the silences and suppressions, the “find out for yourself” of the current time, would be, I think, to grip the middle-class woman and the middle-class youth of both sexes with an extraordinary new interest, to irradiate the dissensions of every bored couple and every squabbling family with broad conceptions,
in the direction of a sentimentalized naturalism, a Tolstoyan movement in the direction of a non-resisting pietism, which has not simply been confused with the Socialist movement, but has really affected and interwoven with it. It is not simply that wherever discussion and destructive criticism of the present conventional bases of society occur, both ways of thinking crop up together; they occur all too often as alternating phases in the same individual. Few of us are so clear-headed as to be free from profound self-contradictions. So that it is no great marvel, after all, if the presentation of Socialism has got mixed up with Return-to-Nature ideas, with proposals for living in a state of unregulated primitive virtue in purely hand-made houses, upon rain water and uncooked fruit. We Socialists have to disentangle it from these things now. We have to disavow, with all necessary emphasis, that gibing at science and the medical profession, at schools and books and the necessary apparatus for collective thinking,